Controls Assignment Example | Topics and Well Written Essays - 500 words

Controls - Assignment Example Though, few last sets, that is, eleventh and twelveth box decrease its range. The appropriate action to be taken to enhance the control measures should focus on the third box. The third box is the one that has the highest dispersion from the normal weight and thus increase the cost of production. Control measures implemented by the firm should be revised and emphasis on the last box being packed. Two actions can be taken to keep in check the weight of the boxes. First action is to conduct a audit for the weighing equipment. The problem can be the programming set up of those equipment, which lose count on weight for the third box because it does not exceed the limit for the first and second box. The next action is to change the packaging of the third box. The material used in manufacturing the box should be of relative low weight, so that the difference will be filled by the cereal (product). The range difference is solely a failure of the weighing equipment, because it is not reasonable for a calibrate equipment to exceed the range of product weight in a give n set, for instance, a range of 0.2 ounces exceeds the upper limit by 100%. Therefore, my piece of advice to the Operations Manager is to contact technician to either calibrate the weighing equipment or to purchase another weighing equipment if the current one has become obsolete or

Biomechanics of Tyrannosaurus Rex :: Exploratory Essays Research Papers

Biomechanics of Tyrannosaurus Rex Do you remember sitting in the movie theatre as an 8 year old child watching Jurassic Park? The continuous action left your bones chilled and your frail youthful body stuck to the seat. But you couldn’t get enough of this movie because you knew that it was a privilege for you to see a rated R flick. But just when you thought that you could take no more, enormous Tyrannosaurus Rex flooded the screen running after a jeep going at least 50 miles per hour. The problem wasn’t that T-Rex looked fearsome but it was that he outran the jeep. In your mind you wondered how such an extremely large animal could move like the wind but you decided not to question it. As a kid you knew that a T-Rex couldn’t move that swift but just recently the scientific world began to catch on. Scientists have come to some very valuable conclusions through the study of biomechanics. Biomechanics is the application of the principles of mechanics to living systems, particularly those living systems that have coordinated actions. Unlike claims, dinosaurs can be analyzed through biomechanics because they move systematically. But the question still remains could Tyrannosaurus Rex run as fast as they say? Many people have attempted to answer this question, only few have come to a valid conclusion. The most famous study on the biomechanics of T-Rex was by Hutchison and Garcia. They discussed whether or not the short-armed T-Rex could run very fast considering its massive size. Through this hypothesis a model was created. The model designed by Hutchinson and Garcia used physics and biological equations to calculate the amount of leg muscle an animal needs to remain balanced during fast running. While running at great speeds an animal pushes against the ground in order to support itself. This also means that the animal exerts force proportional to its weight every time its foot hits the ground. As a result, the ground pushes back upwards on the leg with a vertical force. That vertical force, called a ground reaction force, is about 2.5 times body weight during fast running. Hutchinson and Garcia's model calculates the ground reaction force along with other necessary factors such as the length of limbs and stance to determine the amount of muscle mass that would be needed to maintain equilibrium. Biomechanics of Tyrannosaurus Rex :: Exploratory Essays Research Papers Biomechanics of Tyrannosaurus Rex Do you remember sitting in the movie theatre as an 8 year old child watching Jurassic Park? The continuous action left your bones chilled and your frail youthful body stuck to the seat. But you couldn’t get enough of this movie because you knew that it was a privilege for you to see a rated R flick. But just when you thought that you could take no more, enormous Tyrannosaurus Rex flooded the screen running after a jeep going at least 50 miles per hour. The problem wasn’t that T-Rex looked fearsome but it was that he outran the jeep. In your mind you wondered how such an extremely large animal could move like the wind but you decided not to question it. As a kid you knew that a T-Rex couldn’t move that swift but just recently the scientific world began to catch on. Scientists have come to some very valuable conclusions through the study of biomechanics. Biomechanics is the application of the principles of mechanics to living systems, particularly those living systems that have coordinated actions. Unlike claims, dinosaurs can be analyzed through biomechanics because they move systematically. But the question still remains could Tyrannosaurus Rex run as fast as they say? Many people have attempted to answer this question, only few have come to a valid conclusion. The most famous study on the biomechanics of T-Rex was by Hutchison and Garcia. They discussed whether or not the short-armed T-Rex could run very fast considering its massive size. Through this hypothesis a model was created. The model designed by Hutchinson and Garcia used physics and biological equations to calculate the amount of leg muscle an animal needs to remain balanced during fast running. While running at great speeds an animal pushes against the ground in order to support itself. This also means that the animal exerts force proportional to its weight every time its foot hits the ground. As a result, the ground pushes back upwards on the leg with a vertical force. That vertical force, called a ground reaction force, is about 2.5 times body weight during fast running. Hutchinson and Garcia's model calculates the ground reaction force along with other necessary factors such as the length of limbs and stance to determine the amount of muscle mass that would be needed to maintain equilibrium.

Haiku Basho Matsuo

It si often difficult for Westerners to fully appreciate the technical sophistication of Japanese Haiku, either from a technical or thematic point of view. The obvious obstacles in translating Haiku into English combined with cultural differences and linguistic eccentricities such as slang or puns, make the translation of haiku even more formidable than it would otherwise be.Settling on a single English translation of any particular haiku can prove troublesome; however, the brevity of the form, combined with its visceral impact — when executed with skill — allows for an impact of poetic vision which, while based in the same elements as Western poetry: metaphor, assonance, dissonance, rhyme, theme, and imagery — demonstrates an intense compression of poetic language and a refinement of prosody which is slightly more calculated and reserved than much of Western poetry.A good case in point is the poetry of Basho Matsuo whose work is often considered by Western criti cs and observers as the highest representation of Japanese haiku. By and large, the intricacies of Basho's writings in the haiku form are only understood with effort by Western readers. By examining one of his famous haiku, it is possible to take note of those aspects of Basho's writings which are intrinsic to the aesthetic power of his work and also which may be slightly beyond easy appraisal for many readers.The following example of haiku reveals many techniques in diction, imagery, and prosody (or meter); although in translation, the specific notable qualities may be different than in the original work, the translated work retains the â€Å"spirit† of the original and allows for at least a cursory examination of how poetic techniques thrive under the haiku form. The poem: The first soft snow! Enough to bend the leaves Of the jonquil low. The most readily apparent quality of the poem is its imagery.No-one could miss the grand images of falling snow upon a gracefully bending flower. This juxtaposition of seasonal imagery: snow for winter and the jonquil for spring (or summer) functions at many levels, among them, bringing a great range to the poem which in actuality is quite brief, and also by bringing a violent, but wholly balanced, conflict between the images of snow and spring, a conflict which extends to the reader and involves the reader at a deeply symbolic level.By not naming any individual struggle, complaint, or lament — Basho allow the reader to project onto the archetypal symbols of snow and spring, their own subjective responses to the imagery which stimulates a sense of coming change, transition, or even loss. Another key aspect of the imagery of the poem is what might be termed the gesture of the imagery. Just as in a work of sculpture or a painting, the attitude and â€Å"pose† of the i,images in Basho's poem are as important as the images themselves.To create a sense of indelible gesture, Basho's verb â€Å"bends† s ucceeds with great capacity and also conveys a sense of one force bowing gracefully to another, as though the conflict between spring and winter, life and death, warm and cold, are pulled altogether under the image of the gently bending flower which accepts the change of seasons (and its own eventual death in winter) with a delicate bow.Read this way, the image of the jonquil in the poem is anthropomorphisized at leat to the extant that it invites the reader to project themselves into the scene of the poem and most likely view the jonquil as a symbol for themselves or for humanity in the face of changing nature. Because the jonquil bows to the snow, the transmitted meaning of the images in gesture is that man and nature are one.In order to convey this profound message, Basho made use of a sort of figurative language which is not precisely metaphor or simile, but nonetheless connects the image of the jonquil to the image of humanity. The sound of the poem is also important to the tra nsmission of meaning and the prosody of the poem, like its imagery and figurative language, is also a bit outside of typical Western techniques in verse. Spoken aloud, Basho's haiku forwards the idea of an enlightened exclamation, a spontaneous â€Å"ejaculation† of wonder and insight.There is reflectiveness in the poem, despite its brevity, indicated by the alliteration of â€Å"soft snow† and the pointing out of it being â€Å"the first† snow. This alliteration is carried out to the word â€Å"leaves† connecting the images of snow and tree-flowers by diction and assonance. Meanwhile, the abbreviated prosody of haiku allows for a conversational tone of delivery, as though a magnificent insight into nature of one's own being — both in fact — is being communicated in universal terms through the use of ordinary conversation.By using relatively pedestrian language along with intense archetypal imagery, Basho imbues the haiku form with a great b readth and profundity that its short form and controlled meter and theme might in other hands not allow to be attained with such grace or precision. The word â€Å"low† which closes the poem, and also in translation rhymes with the word â€Å"snow,† indicates a harmonious connection to nature and also an acknowledgment of the unknowable mystery of nature.It is as though in the face of the â€Å"snow† of heaven or of the cosmic breadth of the universe, the jonquil simply bows low with respect and is then taken into the protective embrace of nature. That this insight is delivered with the easy, controlled and conversational idiom of haiku demonstrates a plastic connection of the cosmic and personal, the profound and trivial, the poetic and ordinary, which is a paradigm which seems intrinsic to the haiku form itself.

Religion As A Unified System Of Beliefs And Practices

Religion is a unified system of beliefs and practices relative to sacred things, that is to say, things set aside and forbidden; beliefs and practices which unite into one single moral community called a Church, all those who adhere to them (Durkheim, 1965, 62). Religion is the foundation of all societies and cultures around the globe; it makes people who they are. Scholars have approached the study of religion from different disciplines and perspectives such as symbolism and the cognitive approach. Anthropologist view symbolism as a significant part of religion, as people in the community believe religion as series of symbols that sets out the order of the universe and their role and place in the world. Likewise, cognitive approach is also considered by scholars to study religion as it shows the way we approach the study of religion through our behavior, mental activity and etc. Symbolism is the use of symbols to presents ideas and meanings. Scholars have approached the study of religion through the use and understanding of symbolism in the religion. Ferguson and Johanssen, (1976) argued that although myths and ritual help them to study religion, they believe that religious graphic art or symbols has messages to impart that are at least of equal importance. Symbols are more than art; it describes people’s character, personality, moral, mood, quality of life and especially religion. Through symbolism scholars are able to understand religion in depth and on a higherShow MoreRelatedReligion : A Unified System Of Beliefs And Practices949 Words   |  4 PagesDurkheim religion is â€Å"a unified system of beliefs and practices relative to sacred things, that is to say, things set apart and forbidden -- beliefs and practices which unite into one single moral community called a Church all those who adhere to them.† Based on the definition, religio n is part of people’s culture as culture is also the beliefs and the values of people in a society. Religion plays a very important role in every culture, including American culture. America allow all practice of religionRead MoreHan China vs. Mauryan/Gupta India Essay1132 Words   |  5 Pagessocial hierarchy, language, bureaucracy, and religion as a means of political control. 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On the other hand, India was susceptibleRead MoreReligion Is A Social Institution Essay1378 Words   |  6 PagesReligion is a social institution dedicated to establishing a shared sense of identity, encouraging social integration, and offering believers a sense of meaning and purpose. Even though the participation of religious practices varies from place to place, it still continues to be a major force in the world and in individual lives. Each religion has unique content to it. Usually that includes a supernatural realm, such as heaven, but that does not necessarily mean it is outside our world. There areRead MoreAnalysis and Summary of The Letter to the Colossians1256 Words   |  5 Pagesas would listen and embrace his ideas. At this time, there was as yet, no unified instruction about how to teach and spread Christianity. Consequentially, there were many different variations and interpret ations of the words of Christ being cultivated and taught as the very word of the Lord. 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The Roman and Christian text that included the bibleRead MoreReligion Is A Social Phenomenon770 Words   |  4 Pages According to Durkheim religion is a social phenomenon in his book he said (religion is a unified system of beliefs and practices relative to sacred things, that is to say, things set apart and forbidden) Durkheim thinks that even the concept of an individual is a product of social reality if people want know the origins of religion he argues, they should try to find out what happened in the distant past, rather you should examine what he calls universal human needs, and these universal humanRead MoreHow Religion Can Help With The Temporal Boundaries Of Life Or The Internal Landscape Of Identity923 Words   |  4 Pagespeople trying to understand religion. This story is a good introduction to religion for people who are trying to understand the entirety of it. It addresses that viewing a new religion must be done open-mindedly. 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Many very educatedRead MoreReligion As A Cultural System1033 Words   |  5 Pagesanthropologists took in regards to religion, anthropologists thoroughly focused on the different aspects of religion through the theories conducted in the 19th and 20th century. These different theories conducted in the nineteenth and twentieth century allowed anthropologists to look at religion as a product of the interpenetrations of cultural systems rather than a unified system. Religion was viewed as a belief in all societies and is highly visible. Religious practises and beliefs are a persistent tribute